Of all the divine attributes, only God's omnipotence is named in the Creed: to confess this power has great bearing on our lives. We believe that his might is universal, for God who created everything also rules everything and can do everything. God's power is loving, for he is our Father, and mysterious, for only faith can discern it when it "is made perfect in weakness".(cf. Gen 1:1; Jn 1:3; Mt 6:9; 2 Cor 12:9; cf. 1 Cor 1:18)
"In the beginning God created the heavens and the earth."(Gen 1:1)
Holy Scripture begins with these solemn words. the profession of faith takes them up when it confesses that God the Father almighty is "Creator of heaven and earth" (Apostles' Creed), "of all that is, seen and unseen" (Nicene Creed). We shall speak first of the Creator, then of creation and finally of the fall into sin from which Jesus Christ, the Son of God, came to raise us up again.
Creation is the foundation of "all God's saving plans," the "beginning of the history of salvation"(GCD 51)
that culminates in Christ. Conversely, the mystery of Christ casts conclusive light on the mystery of creation and reveals the end for which "in the beginning God created the heavens and the earth": from the beginning, God envisaged the glory of the new creation in Christ.(Gen 1:1; cf. Rom 8:18-23)
"In the beginning God created the heavens and the earth":(Gen 1:1)
three things are affirmed in these first words of Scripture: the eternal God gave a beginning to all that exists outside of himself; he alone is Creator (the verb "create" - Hebrew bara - always has God for its subject). the totality of what exists (expressed by the formula "the heavens and the earth") depends on the One who gives it being.
God himself created the visible world in all its richness, diversity and order. Scripture presents the work of the Creator symbolically as a succession of six days of divine "work", concluded by the "rest" of the seventh day.(Gen 1:1 - Gen 2:4)
On the subject of creation, the sacred text teaches the truths revealed by God for our salvation,(cf. DV 11)
permitting us to "recognize the inner nature, the value and the ordering of the whole of creation to the praise of God."(LG 36 # 2)